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Kadhi Courts in Kenya: A Model of Legal Pluralism and Religious Inclusivity

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NAIROBI – Kadhi Courts are a distinctive and essential feature of Kenya’s judicial system, enshrined in Article 170 of the Constitution of Kenya.

These courts provide a platform for the application of Muslim personal law.

It deals specifically with matters relating to marriage, divorce, inheritance, and personal status.

And this is only when all parties involved are Muslims and submit willingly to the jurisdiction of the Kadhi Court.

Kenya is a secular state that respects freedom of religion. The establishment and operation of Kadhi Courts under the 2010 constitution aims to strengthen religious pluralism and judicial inclusivity.

The courts function parallel to the mainstream judicial system and handle cases strictly within the bounds of Islamic law (Sharia).

According to advocate Yunis Hussein the Judiciary of Kenya derives its broader authority from Article 159 of the Constitution.

It mandates justice to be administered without undue regard to procedural technicalities.

“The inclusion of Kadhi Courts within this framework ensures that the rights of Muslim communities are respected, and religious norms are applied within the limits of the law,” he said.

Structure and Distribution

As of 2025, Kenya has 14 stand-alone Kadhi Courts, with others co-located within Magistrates Courts across the country.

“This growing network of courts and judicial officers ensures that Muslim communities in both urban and remote areas have access to justice that respects their faith and legal traditions,” said Mr. Yunis.

The Chief Kadhi, based in Mombasa, leads the institution, assisted by a Deputy Chief Kadhi in Nairobi and several Principal, Kadhi I, and Kadhi II officers stationed across the country.

List of Kadhis in Kenya (2025)

S/N Name Designation Location
1  Athman Abdulhalim Chief Kadhi Mombasa
2  Hassan Omar Sukyan Deputy Chief Kadhi Nairobi (Upper Hill)
3 Rashid Ali Omar Principal Kadhi Kisumu
4 Rashid Ali Omar Principal Kadhi Mombasa
5 Salim S. Mohamed Kadhi I Malindi
6 Talib B. Mohammed Kadhi I Kilifi
7 Zaharani M. Omar Kadhi I Eldoret
8 Abdullahi Mohamed Kadhi I Moyale
9 Sheikh M. Hassan Kadhi I Hola
10 Hamisi M. Mshali Kadhi I Lamu
11 Juma Khamisi Tsamuo Kadhi I Isiolo
12 Mohamed Abdalla Kutwaa Kadhi I Nyeri
13 Said H. Bedzenga Kadhi I Kwale
14 Juma A. Abdallah Kadhi I Garissa
15 Sebastian D.O. Ratori Kadhi I Bungoma
16 Swaleh Mohamed Ali Kadhi II Voi
17 Abdilaziz Maalim Mohamed Kadhi II Nakuru
18 Muktar Billow Salat Kadhi II Wajir (Habaswein)
19 Galgalo Adan Kadhi II Mandera
20 Ali Dida Wako Kadhi II Kitui
21 Mwaito Salim Juma Kadhi II Machakos
22 Mvudi Masoud Makange Kadhi II Garissa (Dadaab)
23 Adan Ibrahim Tullu Kadhi II Migori
24 Kunyuk John Tito Kadhi II Kajiado
25 Isaack Hassan Mohamed Noor Kadhi II Thika
26 Malampu Abdilatif Silau Kadhi II Murang’a
27 Abdi Osman Sheikh Kadhi II Marsabit
28 Mursal Mohamed Sizi Kadhi II Kakamega
29 Ishaq Abduljabar Hussein Kadhi II Kibera
30 Salim Mwidadi Abdullah Kadhi II Mombasa
31 Rashid Kokonya Otundo Kadhi II Garsen
32 Khamis Ramadhani Kadhi II Lodwar (Kakuma)
33 Habib Salim Vumbi Kadhi II Kitale
34 Abdullahi Abdiwahab Mursal Kadhi II Wajir
35 Sheikh Shaban Issa Muhammed Kadhi II Kakamega

The Judiciary derives its mandate from the Constitution of Kenya, Article 159.

It exercises judicial authority given to it, by the people of Kenya and delivers justice according to the Constitution and other laws.

The Role and Importance of Kadhi Courts

Kadhi Courts operate under a limited jurisdiction. It does not handle criminal cases and matters outside Muslims.

The jurisdiction is strictly voluntary and confined to Muslims who seek resolution within the principles of Islamic jurisprudence.

This ensures both freedom of religion and legal consistency with Kenya’s constitutional values.

The Kadhi Courts is a symbol of inclusive governance and legal pluralism in the country’s democratic and judicial journey.

The court exemplifies how a country can accommodate religious diversity while upholding constitutional supremacy and human rights.

Muslim communities have gained access to justice that upholds both their faith and the rule of law.

Muslims in Kenya form a vibrant and diverse community, comprising about 12% of the population, according to national statistics.

They are predominantly found along the coastal regions such as Mombasa, Lamu, and Kilifi and in the northeastern counties including Garissa, Wajir, and Mandera.

Kenyan Muslims belong to various ethnic backgrounds, including Somali, Arab, and Asian communities, and practice Islam with deep cultural integration.

A significant Muslim population also resides in urban centers bringing together people from diverse backgrounds, including converts from tribes such as the Kikuyu, Luhya, and Luo in Nairobi, Nakuru, Kakamega, Eldoret and Kisumu.

They actively contribute to national life through education, business, politics, and civil society.

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